Commentary
Mark 10: 35-45
The Master’s Trust
In Mark’s
Gospel, James and John show their ambition after Jesus has told them three
times of what awaits him in Jerusalem (8: 31-33, 9: 30-32, and 10: 32- 34).
Commenting on
the first time Jesus did that, Mark wrote, “He spoke this
openly” (8:32). That was when Peter
tried to talk Jesus out of it. And Jesus
rebuked Peter, “Get behind me Satan.” He
then told the disciples together with the crowd, ““Whoever wishes to come after
me must deny himself, take up his cross, and follow me” (8:34).
After the second
time Jesus told them of his suffering and death, the disciples argued among
themselves who was the greatest. Jesus
then taught them, ““Whoever wishes to come after me must deny himself, take up
his cross, and follow me” (9:35).
Now, Jesus’
third prediction of his passion and death has just taken place right before
James and John make their request. And
this time, as if realizing that the disciples did not get it yet after the
first two times, Jesus is most explicit. [1] Mark recalled “taking the
Twelve aside again, he began to tell them what was going to happen to him. ‘Behold, we are going up to Jerusalem, and the Son of Man will be
handed over to the chief priests and the scribes, and they will condemn him to
death and hand him over to the Gentiles who will mock him,
spit upon him, scourge him, and put him to death, but after three days he will
rise.’”
And yet, James
and John come up to him and make an outrageous request. It is outrageous both in the way they ask,
and in the content. “We want you to do
for us whatever we ask of you.”
James and John
are among the first of the disciples Jesus called (1: 19-20). They are two of the three disciples (the
third one being Peter) who Jesus has uniquely given new names, and taken to
special events (the transfiguration, certain miracles, etc). Yet, they still do not understand.
With John, it is
even worse. After Jesus telling them of
his imminent suffering and death the second time, John stopped a man from
“driving out demons in [Jesus’] name” with the reason, “because he does not
follow us.” (9: 38)
And here he is,
with his brother, showing their lack of understanding once more.
The other ten,
Peter included, do not fare much better.
“They became indignant at James and John.”
No matter how
hard-headed the disciples are, Jesus does not give up on them. First to James and John, then to the whole
group, Jesus once more teaches them the meaning of true service. [2]
He
does so by words and then by his own example, “Whoever wishes to be great among
you will be your servant; whoever wishes to be first among you will be the
slave of all. For the Son of Man did not come to be served but to serve and to
give his life as a ransom for many."
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[1] Francis J. Moloney, The Gospel of Mark: A Commentary.
Peabody, MA: Hendrikson Publishers, 2002; p. 204.
[2]
Ibid, p. 205.