Commentary
The Example of the Son of God, Continued
This passage is near the
midpoint in Luke’s report of the life of Jesus (the midpoint is at 9:51, when
Jesus completes his ministry in Galilee and begins his journey to Jerusalem) [1] .
A week ago, we heard the
beginning of Jesus’ public ministry with the passage about the temptations in
the desert (Luke 4: 1 – 13). Looking at two
key words found in both passages might help connect the some of the themes that
Luke seems to emphasize. In this way, these two passages also help us focus on the
purpose of Lent [2].
Those two words are “Son” and “Jerusalem.”
In the first passage, in
overcoming the three temptations, Jesus teaches us how the Son of God lives his
life. He does not putt himself and even
his legitimate needs first. He does not aim at controlling or ruling over
others. And he chooses to live according
to the will of the Father.
Now, in this second passage,
the Father approves of the Son, and commands all to “listen to him.” Jesus is the Son par excellence in choosing
to do the Father’s will.
It is in fulfilling the Father’s
will that he is “going to accomplish [his exodus] in Jerusalem.”
In the first passage, Jerusalem
is the setting of the third temptation.
There, the devil tempts Jesus to test God.
At the end of his earthly life,
it will be Jerusalem where Jesus carries out his ultimate act of filial devotion
and trust in the Father, “Father, into your hands I commend my spirit” (23:46). That is the exodus he is to accomplish.
There, the example of “the
chosen Son of God” who we are invited to listen to, imitate, and follow.
It is not just a journey for Lent. It is the journey for life!
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[1] and [2] Francis J.
Moloney, The Gospel of the Lord, Reflections on the Gospel Readings
Year C. Collegeville, MN. Liturgical Press, 1991; p. 74.